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River of Fire is a book for anyone interested in journeys of faith and spirituality, doubt and belief, and “catching on fire” to purpose and passion. It is a book, written in accessible, luminous prose, about how to live a spiritual life that is wide awake to the sufferings and creative opportunities of our world.

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Arizona said Debra Milke was a baby killer. Phoenix Homicide Detective Armando Saldate testified she “confessed” to having her four-year-old son murdered when he thought he was going to see Santa. In 1990, she ended up exactly where most thought she deserved–the only woman on Arizona’s death row. This compelling investigative work by one of Arizona’s most acclaimed journalists takes readers inside the case–inside the prison, inside the evidence, inside the breakdown of justice, inside the legal tenacity, inside the heart and mind of Debra Milke.

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Politicians champion the death penalty while they campaign and are in office, and then they retire and move on, never having to deal with the reality of it.

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The story focuses on Tessie Hutchinson, who was selected by the communal lottery for execution; her only sin was to live in a village that had the tradition of stoning one of its inhabitants each year. This paper suggests some ways that the life of America’s death penalty mirrors the art of “The Lottery.” The author comments on the “masking of evil,” the execution of the innocent, the arbitrariness in selecting those who die, the search for justification, and the brutality of the death penalty. In “The Lottery,” the tradition of the stoning was so embedded in tradition and its administration was so formal and precise that the ultimate outcome of the tradition, the killing of a fellow human being, was sanitized and unexamined. In America, the net effect of the bureaucratization of executions is to give those who implement them and those who receive reports of them a sense of sterility and mundaneness that should never accompany the state’s killing of its own. Although proponents of capital punishment in America argue that the chances that an innocent person will be executed are slim, history shows that it has occurred. It was no comfort to Tessie Hutchinson that she was to be the only member of her village to be stoned that year. So it is no comfort to the innocent who are executed that each is only one of a small number of innocent people who have been killed by the state. The arbitrariness of the lottery in selecting who will be executed may not be so obvious in the selection of those who will be killed by the state in America. Still, random and arbitrary circumstances impact who is selected to be executed, circumstances such as the race and wealth of the defendant, the race of the victim, the quality of the defense counsel, the particular trial judge, and the State in which the crime occurs. Although there is no unequivocal evidence that the death penalty achieves some monumentally positive benefit for American society, support for it by the community persists, along with its brutality and cruelty. It is difficult to avoid the conclusion that a “thinly veiled cruelty keeps the custom alive.”

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Since July 1978, when Maryland’s capital punishment statute took effect, the State has been plagued by charges that the imposition of the death penalty is influenced by the race of the defendant and the legal jurisdiction in which the homicide occurred. Most critics use the characteristics of condemned inmates on Maryland’s death row, which reveal possible racial motivations. However, the authors argue that simply relying on the characteristics of condemned inmates reveals little about the underlying mechanisms of the imposition of the death penalty. The recent history of capital punishment in Maryland is reviewed, followed by a brief description of the legal structure of capital punishment under Maryland law. In order to empirically measure whether the imposition of capital punishment in Maryland is discriminatory, the authors examined 1,311 death eligible cases in Maryland from July 1, 1978 to December 31, 1999. Death eligible cases were defined as those cases in which the State’s attorney filed a notice of intention to seek a death sentence, the facts established that first degree murder was committed, the defendant was the principle in the first degree murder, the murder included at least one statutory aggravating circumstance, and the defendant was eligible for capital punishment at the time of the offense. The statistical strategy focused on determining the influence of race of victim, race of defendant, and geography on the imposition of the death penalty. Findings suggest that race and geography indeed play an important role in the Maryland justice system. Race and geography exert their most influence at the death notification and death notice retraction stages of the process. Thus, it is prosecutorial discretion that is the most apparent in the possible discriminatory application of capital punishment in Maryland. The findings from this study are unsurprising and are in line with similar studies from other States. The author cautions that overt racism is not necessarily the reason beyond the disproportionate application of capital punishment.

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If statistics are any indication, the system may well be allowing some innocent defendants to be executed.

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The second edition of America’s Experiment with Capital Punishment is an updated and expanded version of the comprehensive first edition. Chapters, authored by the country’s leading legal and social science scholars, have been revised to include a host of important developments since the 1998 edition. Thus, new evidence and information is presented concerning racial disparities in the administration of the death penalty, wrongful convictions, deterrence, the prediction of future dangerousness, jury decision-making, public opinion about the death penalty, the effects of the capital punishment process on murder victims’ and offenders’ relatives, death row incarceration, the costs of capital punishment, execution methods, and many other issues.

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While the number of states that retain capital punishment is declining, Japan has maintained the death penalty in its legislation. In the case of Japan, the government has consistently justified the retention and use of the death penalty on the basis of national law. However, the country as recently experienced a number of de facto moratorium periods on executions. This book addresses how the Ministry of Justice in Japan has justified capital punishment policy during these de facto moratorium periods. The primary goal of this volume is to provide a better understanding of the elite-driven nature of the capital punishment system in Japan. It also addresses the domestic and cultural factors of the capital punishment policy and the rhetoric of the Ministry of Justice in its justification of capital punishment policy.

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Olatunji Olaide was wrongfully arrested and subsequently sentenced to death. He shares the harrowing experience of his time in prison and his survival and freedom with BN and how he kept his head high in the face of the storm.We hope that you are inspired by it.

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This Article analyzes the factors that influence the decisions of South Carolina prosecutors to seek the death penalty. Professor Unah and Mr. Songer employ statistical methods to examine the legal and nonlegal factors that shape this decision-making process. Controlling for political factors, this Article finds that the race of the victim, gender, and rural crime locations are significant considerations in the decision to seek the death penalty. Further, Professor Unah and Mr. Songer argue that these nonlegal factors undermine the legal guidelines that are intended to channel and steer the decision-making process. This Article highlights the arbitrary nature of the decisions that result from these considerations, and it concludes by challenging the legitimacy of a process influenced by these factors.

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Forty-three years after the Supreme Court reversed course and reinstated the death penalty, reliable data on the individuals sent to death row is maddeningly difficult to obtain. The Intercept set out to compile a comprehensive dataset on everyone sentenced to die in active death penalty jurisdictions since 1976. The findings show that capital punishment remains as “arbitrary and capricious” as ever.

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The racial dimensions of the death penalty are well-documented. Many observers assume this state of affairs derives from bias—often implicit and occasionally explicit—against black defendants in particular. Research points to an even more alarming factor. The race of the victim, not the defendant, steers cases in the direction of death. Regardless of the perpetrator’s race, those who kill whites are more likely to face capital charges, receive a death sentence, and die by execution than those who murder blacks. This short Essay adds a contemporary gloss to the race-of-victim effect literature, placing it in the context of the Black Lives Matter movement and showing how it relates to the broader, systemic devaluation of African-American lives.

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The ABA’s revised Guidelines have squarely addressed the importance of seeking and negotiating dispositions in capital cases as a core component of effective representation in matters of life and death. Pleas have been available in the overwhelming majority of capital cases in the post-Furman era, including the cases of hundreds of prisoners who have been executed. There are no precise empirical data on this question. Plea negotiations are typically confidential, with both parties maintaining a posture of plausible denial if negotiations fail. The prosecutor may find it harder to argue to jurors that justice in a particular case requires a sentence of death if they know that he had offered the defendant a life sentence only weeks before. Defense counsel may not want to advertise her willingness to plead to first-degree murder if the case proceeds to trial and she is arguing to the jurors that the proof supports only second-degree. In addition, there are cases where a plea was acceptable to both sides, but negotiation never began because each side waited for the other to initiate discussions.

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The Antiterrorism and Effective Death Penalty Act (AEDPA) of 1996 was drafted, enacted, and signed in an atmosphere of anger and fear. The legislation, which includes substantial cutbacks in the federal habeas corpus remedy, was Congress’s response to the tragedy of the Oklahoma City bombing. During the congressional hearings on the bills that culminated in AEDPA, the proponents of the legislation claimed that its habeas corpus restrictions and other provisions were necessary to fight domestic terrorism. The Senate bill was approved by the House on April 18, 1996, the day before the one-year anniversary of the Oklahoma City bombing. President Bill Clinton invoked the bombing in a statement he issued at the time of the Senate’s passage of the legislation and again when he signed the legislation into law. Even at the time of the debates, some courageous legislators were willing to denounce the fallacious connection that the bill’s proponents drew between the bombing and the broader issues of the scope and availability of habeas corpus review. Many of the habeas corpus restrictions ultimately built into AEDPA had been under consideration by Congress since 1990, though none had been adopted. The congressional proponents of these restrictions seized upon the Oklahoma City tragedy as a means of accomplishing their longstanding goal to scale back federal habeas corpus review.

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Lapan lembaran kes (meliputi China, India, Indonesia, Jepun, Malaysia, Pakistan, Singapura, Taiwan)

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In the past several years, there has been a marked change in the climate with regard to public discourse about the death penalty in the United States. This is partly due to advances in DNA technology. This Article, in Part II, will address the impact that DNA testing has had on public discourse on capital punishment. In Part III, it will discuss the overall context in which public discourse has changed, and its likely impact on judges, prosecutors and governors dealing with capital cases. Finally, in Part IV, it will consider the broader implications of this change in climate, in leading to a moratorium on executions in Illinois, consideration of moratoria elsewhere, and potentially to abolition of capital punishment in this country.

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In general, Muslim nations recognize the validity of the death penalty, and many frequently impose it. According to Amnesty International, between 1985 and mid-1988, Saudi Arabia executed 140 prisoners for the crimes of murder, robbery with violence, drug smuggling or distribution, and adultery. During the same period, Pakistan executed 115, primarily for the crime of murder. Hundreds every year faced the firing squad in Iraq for murder, desertion, treason, sabotage, and economic corruption. At the same time, the Islamic Republic of Iran executed more than 743 inmates for murder, drug crimes, political offenses, prostitution, adultery and other “moral offenses,” including “being corrupt on earth” and “being at enmity with God.” In face of the widespread acceptance of the death penalty within the Muslim world, this essay explores the contours of an Islamic argument against capital punishment. The argument is not, and cannot be, an appeal for the abolition of the death penalty in all circumstances. It does call into question, however, the legitimacy – indeed, the legality in accordance with the principles of classical Islamic law, or the Shari’ah – of capital punishment as it is practiced in the era of Islamization.

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This important book is sure to foster informed public discussion about the death penalty by deepening readers’ understanding of how religious beliefs and perspectives shape this contentious issue. Featuring a fair, balanced appraisal of its topic, Religion and the Death Penalty brings thoughtful religious reflection to bear on current challenges facing the capital justice system.

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Compiled by Project 39A from the National University Law in Delhi, India and based on numerous figures and statistics, this report attempts to understand how death sentencing is practised among the district and sessions courts in India.

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Amnesty International Presents a Groundbreaking Film Event That Takes the Audience to the Front Row of an Execution–Regal Cinemas opens its doors in eight major cities across America for this first-of-a-kind motion picture less than 1 week after California’s attempt to repeal the death penalty fails.

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Provides a comprehensive statistical assessment of how the death penalty has been applied over the entire modern period, 1976 to present

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This is a video following the Journey of Hope in Texas, a group lobbying for abolition in Texas.They tour Texas giving talks on the death penalty and they promote a message of love and not retribution. This video includes testimonies from murder victim families and exonerees.

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Autobiography of Anthony Graves, an innocent exonerated from death row in the USA. In the summer of 1992, a family was beaten and stabbed to death in Somerville, Texas. The perpetrator set the house on fire to cover his tracks, deepening the heinousness of the crime and rocking the tiny community to its core. Authorities were eager to make an arrest. Five days later, Anthony Graves was in custody.Graves was indicted, convicted of capital murder, sentenced to death, and, over the course of twelve years on death row, given two execution dates. He was not freed for eighteen years, two months, four days.

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MVFHR is an organization formed by a group of victim’s family members. They have traveled across the ocean all the way down to Korea, Japan, and Taiwan to share their stories and views on the death penalty with the local victim’s family members, attorneys, and human rights organizations.

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As Texas prepares to execute one of his father’s killers, Ross Byrd hopes the state shows the man the mercy his father, James Byrd Jr., never got when he was dragged behind a truck to his

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After its national release in October, “Incendiary: The Willingham Case” is now available on DVD and through Apple’s iTunes Movie Store.The film examines the execution of Cameron Todd Willingham in Texas for the murder of his children by arson and centers around evolving standards of scientific evidence and the notion that an innocent man was executed

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This film, by Steve Mims and Joe Bailey Jr., is just what its title implies: a match being lit to a tinderpile of flimsy evidence that led to the execution of Cameron Todd Willingham in Texas in 2004 after his 1992 conviction for setting the fire that killed his three babies.

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DPIC’s 2014 Year-End Report. Death sentences were at a 40-year low and executions were at a 20-year low. Texas, Missouri, and Florida accounted for 80% of all the executions in the United States. There were 7 exonerations this year and it took an average of 30 years to discover their innocence.

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Human development is not simply about wealth and economic well-being, it is also dependent upon shared values that cherish the sanctity of human life. Using comparative methods, archival research and quantitative findings, this book explores the historical and cultural background of the death penalty in Africa, analysing the law and practice of the death penalty under European and Asian laws in Africa before independence. Showing progressive attitudes to punishment rooted in both traditional and modern concepts of human dignity, Aimé Muyoboke Karimunda assesses the ground on which the death penalty is retained today. Providing a full and balanced appraisal of the arguments, the book presents a clear and compelling case for the total abolition of the death penalty throughout Africa.

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The article, with three co-authors, examines empirically the capital cases decided by the lower courts since the United States Supreme Court created the categorical ban against the execution of persons with intellectual disability twelve years ago in the Atkins decision.

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Template for civil society submissions to the Universal Periodic Review of human rights organised by the United Nations.

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List of points of international human rights law to review when submitting a report on a country’s use of the death penalty to the United Nations’ Universial Periodic Review.

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Presenter Mark Davis travels to Indonesia with the mother of Bali Nine member Myuran Sukumaran, as she visits her son for the first time since his final death sentence appeal was rejected.

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This article presents a legal and political analysis of the 2003 – 2005 effort of Governor Mitt Romney to make the death penalty available as a sentencing option in Massachusetts.

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South Africa, 1987. When Leon, a white 19-year-old prison guard commits an inexplicable act of violence, killing seven black men in a hail of bullets, the outcome of the trial – and the court’s sentence – seems a foregone conclusion.

Hotshot lawyer John Weber reluctantly takes on the seemingly unwinnable case.

A passionate opponent of the death penalty, John discovers that young Leon worked on death row in the nation’s most notorious prison, under traumatic conditions: befriending the inmates over the years while having to assist their eventual execution.

As the court hearings progress, the case offers John the opportunity to put the entire system of legally sanctioned murder on trial. How can one man take such a dual role of friend and executioner, becoming both shepherd and butcher?

Inspired by true events, this is the story that puts death penalty on trial and changes history.

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Confronting the Death Penalty: How Language Influences Jurors in Capital Cases probes how jurors make the ultimate decision about whether another human being should live or die. Drawing on ethnographic and qualitative linguistic methods, this book explores the means through which language helps to make death penalty decisions possible – how specific linguistic choices mediate and restrict jurors’, attorneys’, and judges’ actions and experiences while serving and reflecting on capital trials. By focusing on how language can both facilitate and stymie empathic encounters, the book addresses a conflict inherent to death penalty trials: jurors literally face defendants during trial and then must distort, diminish, or negate these face-to-face interactions in order to sentence those same defendants to death. The book reveals that jurors cite legal ideologies of rational, dispassionate decision-making – conveyed in the form of authoritative legal language – when negotiating these moral conflicts. By investigating the interface between experiential and linguistic aspects of legal decision-making, the book breaks new ground in studies of law and language, language and psychology, and the death penalty.

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Sept. 22: The execution of Troy Davis drew an unprecedented amount of media attention. But where was the outrage over Derrick Mason who was put to death in Alabama today? MSNBC’s Lawrence O’Donnell has more in the Rewrite.

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PowerPoint presentation used at The Advocates for Human Rights’ training session on death penalty advocacy for the United Nations’ Universal Periodic Review of human rights. See also the video of the presentation here.

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The accounts of the “anonymous execution teams” who implement the death penalty are chilling, and rarely reach the public sphere, because their identities are protected by stringent state laws. Rare interviews from retired corrections officers, wardens, and prison chaplains, as well as those included in the 2000 Peabody Award winning radio documentary “Witness to an Execution” give us glimpses of executioners and their experiences.

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The American Medical Association is among many medical professional organizations that prohibit the participation of physicians in the physical act of execution. Despite these clear guidelines, debate remains regarding physician involvement in various aspects of death penalty cases. This article outlines different positions that physicians and specifically forensic psychiatrists have taken on this issue. Our position is that given the overwhelming secondary duty related to their physician role—specifically to do no harm—forensic psychiatrists should not use their expertise if they believe their involvement will be used for the primary purpose of obtaining a death penalty.

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Victims, We Care

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For the past seven years, Peter Jackson and Fran Walsh have quietly financed investigations to help free Jason Baldwin, Jesse Misskelley Jr., and Damien Echols, known as the the West Memphis Three, who were wrongly convicted in 1994 of murdering three 8-year-old boys in West Memphis , Arkansas. This piece provides and in-depth look into Peter and Fran’s involvement with the investigattion, the creation of ‘West of Memphis’ as a way to expose key developments in the infamous murder case and Jackson’s main goal, to exonerate the West Memphis Three and help find the real killer.

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Энэхүү илтгэлийг боловсруулахдаа хэд хэдэн хэргийг тоймлон бичсэн ба тэдгээр нь цаазын ялыг хэрэгжүүлэхийн бодит аюулыг ил тодорхой харуулж байна.

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Failures of justice in trials which result in an execution cannot be rectified. In the Asia-Pacific region, where 95 per cent of the population live in countries that retain and use the death penalty, there is a real danger of the state executing someone in error following an unfair trial.

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Video recording of a training session by The Advocates for Human Rights on death penalty advocacy for the United Nations’ Universal Periodic Review of human rights. Download the PowerPoint presentation here.

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Black is the Day, Black is the Night is conceptual exploration into the many facets of human identity using notions of time, accumulation, memory and distance through personal correspondence with men serving life and death row sentences in some of the most maximum security prisons in the U.S., all of which had served between 13-26 years at point of contact.

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There Will Be No Stay is not a documentary about the death penalty. Not in any way you’ve ever seen before, at least. It is a film about the actual men who are tasked by society with carrying out the death penalty. This is a first-hand look at executioners, the pressures they’re put under, and the unbearable toll the act of taking another’s life has on their own.

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A number of papers have recently appeared claiming to show that in the United States executions deter serious crime. There are many statistical problems with the data analyses reported. This article addresses the problem of “influence,” which occurs when a very small and atypical fraction of the data dominate the statistical results. The number of executions by state and year is the key explanatory variable, and most states in most years execute no one. A very few states in particular years execute more than five individuals. Such values represent about 1 percent of the available observations. Reanalyses of the existing data are presented showing that claims of deterrence are a statistical artifact of this anomalous 1 percent.

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In striking down the death penalty for intellectually disabled and juvenile defendants, Atkins v. Virginia and Roper v. Simmons have been understandably heralded as important holdings under the Court’s Eighth Amendment jurisprudence that has found the death penalty “disproportional” for certain types of defendants and crimes. This Article argues, however, that the cases have a far more revolutionary reach than their conventional understanding. In both cases the Court went one step beyond its usual two-step analysis of assessing whether imposing the death penalty violated “evolving standards of decency.” This extra step looked at why even though intellectual disability and youth were powerful mitigators, juries were not able to reliably use them in their decision making. The Court thus articulated expressly for the first time what this Article calls the “unreliability principle:” if too great a risk exists that constitutionally protected mitigation cannot be reliably assessed, the unreliability means that the death penalty cannot be constitutionally imposed. In recognizing the unreliability principle, the Court has called into serious question the death penalty for other offenders to whom the principle applies, such as mentally ill defendants. And, unlike with the “evolving standards” analysis, the unreliability principle does not depend on whether a national consensus exists against the practice. This Article identifies the six Atkins-Roper factors that bring the unreliability principle into play and shows why they make application of the death penalty to mentally ill defendants unconstitutional. The principle, which finds its constitutional home in the cases of Woodson v. North Carolina and Lockett v. Ohio, has profound implications for the death penalty, and if taken to its logical endpoint calls into question the Court’s core premise since Furman v. Georgia, that by providing individualized consideration of a defendant and his crime, the death penalty decision will be free of arbitrariness.

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We do not know when and how we will die. Death Row inmates do. Werner Herzog embarks on a dialogue with Death Row inmates, asks questions about life and death and looks deep into these individuals, their stories, their crimes. There are interviews (video).

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The fast-paced new book, “Dead Reckoning,” offers a critical overview of capital punishment in America, along with a vivid discussion of current issues central in today’s debate, based on many interviews. Along the way, Mitchell turns to a wide cast of notable abolitionists, from Charles Dickens and Mark Twain to Albert Camus and Christopher Hitchensو and Steve Earle.

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On 8 November, the 45-year-old mother of five children was found guilty of blasphemy and sentenced to death under Section 295B and 295C of Pakistan’s Penal Code, for insulting the Prophet Muhammad, by a court in Nankana, around 75km (45 miles) west of the city of Lahore in Punjab province.

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Reflecting schisms of race, class, and political power at the core of the Philippines’ tumultuous democracy, clashing families, institutions, and individuals face off to convict or free Paco, accused of the rape and murder of two chinese-philipino women.

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In 1981, Mumia worked as a cab driver at night to supplement his income. On December 9th he was driving his cab through the red light district of downtown Philadelphia at around 4 a.m. Mumia testifies that he let off a fare and parked near the corner of 13th and Locust Streets. Upon hearing gunshots, he turned and saw his brother, William Cook, staggering in the street. Mumia exited the cab and ran to the scene, where he was shot by a uniformed police officer and fell to the ground, fading in and out of consciousness. Within minutes, police arrived on the scene to find Officer Faulkner and Mumia shot; Faulkner died. Mumia was arrested, savagely beaten, thrown into a paddy wagon and driven to a hospital a few blocks away (suspiciously, it took over 30 minutes to arrive at the hospital). The trial began in 1982 with Judge Sabo (who sent more people to death row than any other judge) presiding. Mumia wished to represent himself and have John Africa as his legal advisor, but before jury selection had finished, this right was revoked and an attorney was forcibly appointed for him. Throughout the trial, Mumia was accused of disrupting court proceedings and was not allowed to attend most of his own trial.

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Robert Towery was denied clemency by the state of Arizona on Friday March 2, 2012 and was executed on Thursday March 8th in Florence, Arizona. He was 47 years old. The last 35 days of his life, Robert was placed on “Death Watch” where his every move was recorded and chronicled by prison officials. Robert kept a diary and he sent his writings to his attorneys. Robert authorized his lawyers to release his diary after his execution.

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Mpagi Edward Edmary from Uganda spent over 18 years on death row, accused of killing a man who was later found to be alive.Mr. Mpagi’s family successfully campaigned for his release, providing evidence that the alleged victim was still alive. Sentenced to death for murder in 1982, the Attorney General proved that the man Mr Mpagi was accused of murdering was still alive in 1989. However it was not until 2000 when a nine member presidential committee released Mr Mpagi, deciding he was innocent.Held for many years in the Luzira Upper Prison, Mr. Mpagi taught his fellow inmates to read and write. He became one of the longest serving inmates and a prison elder. Mr. Mpagi is now an advocate for the abolition of the death penalty and is a committed religious leader. A graduate from a Catholic Diocese he regularly tours prisons providing inspiration and hope to prisoners.

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This video explores the story of Leonel Herrera who was sentenced to death for the murder of a police man. A statement from his nephew came many years later that shed light on Leonels innocence.

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Scott Panetti was accused of killing his parents in law and convicted. Scott suffered from severe mental illness for many years, Schizophrenia. He dismissed his legal counsel and represented himself at trial wearing a cow boy suit and asking irrelavent questions. This video tells the story of Scott Panetti’s case and questions whether he was mentally stable to attend trial and represent himself.

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This video explores the case of Greg Tomson who killed a 28 year woman. Originally he was seen as competent to stand trial, now his defense who are appealing his case, are trying to show that Tomson was not mentally stable when he committed the crime and also that he does not understand why the state is seeking the death penalty against him.

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Two of the Bali Nine have been speaking publicly for the first time… just days ahead of final hearings on whether their death sentences for drug trafficking will be carried out.Dateline reporter Mark Davis gained exclusive access to Myuran Sukumaran and Andrew Chan in the ‘death tower’ at Indonesia’s Kerobokan Prison.They talk openly about their lives then and now, what they think of their crimes, and the prospect of facing death by firing squad.Mark also hears first-hand of the heartache for their families back in Australia, as they wait to hear if their pleas for clemency will be granted.

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This is a guide for preparing events against the death penalty. It includes a “How to” guide for holding different types of events. It also provides a short factsheet on death penalty information in the United States.

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This series visually documents the face and last meal of a convicted killer and is without question honest and true. This will be an ongoing project as executions continue to take place in the United States.

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This video is part of the campaign run by Amnesty International titled “Death to the Death Penalty”, in the video wax figures ressembling forms of execution melt away leaving only the Amnesty International candle burning/Ce video, réalisé par Amnesty International pour la campagne intitulé “La peine de mort est condamnée à disparaître”/Muerte a la Pena de Muerte.

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A murder victim’s family member talks out about her opposition to the death penalty.

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Judy Kerr talks about her experience as a murder victim family member and her opposition against the death. Responding to violence with violence is not the answer.

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The book that helped free an innocent man who had spent twenty-seven years on death row. In January 1982, an elderly white widow was found brutally murdered in the small town of Greenwood, South Carolina. Police immediately arrested Edward Lee Elmore, a semiliterate, mentally retarded black man with no previous felony record. His only connection to the victim was having cleaned her gutters and windows, but barely ninety days after the victim’s body was found, he was tried, convicted, and sentenced to death.

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Meditations on Capital Punishment, Recent Works by Malaquias Montoya features recently created silkscreen images and paintings, and related research dealing with the death penalty and penal institutions.

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This book contains a selection of papers that were presented during the multidisciplinary conference “Beyond the Death Penalty: Reflections on Punishment,” organized by the Maastricht Center for Human Rights. The aim of the conference was to reflect on punishment from a variety of angles and to give some food for thought to the contemporary debate on crime and punishment. After a first cluster of chapters with a strong focus on capital punishment, an intriguing mixture of topics in relation to punishment is presented, including chapters on the populist context of contemporary crime control, reconciliation and rehabilitation, prison life, and efficiency and effectiveness.

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What would you do if your child was murdered?
What would you do if your child was convicted of murder?

Alice Goodman has known great loss. Since the brutal murder of her daughter Madeline decades earlier, she has tirelessly fought to see the killer pay for his crime. Now, after twenty years, the day has arrived that she will witness his long-delayed execution. Will justice finally be done? Will she finally find the peace that has long eluded to her?

Lori Williams knows she was not the perfect mother, but she never believed her son Mark could be guilty of the crime that placed him on death row. Confronting every challenge along the way, she refused to give up her pursuit of the truth—a truth she believed would set her son free. Will it be enough?

Both women are fighting for a justice they believe has been denied their children. Now, their lives are on a collision course with each other. Is either woman prepared for the truth?

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A military court yesterday acquitted Chiang Kuo-ching (江國慶), who was executed for the rape and murder of a girl 15 years ago, in a posthumous trial.

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This article explores how, capital punishment in the United States is a minority practice. This feature of American capital punishment has become more pronounced recently, and is especially clear when death sentences, which are merely infrequent, are distinguished from executions, which are exceedingly rare.

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The case of Cameron Todd Willingham has become infamous and was enmeshed in the death penalty debate and the reelection of Texas Governor Rick Perry, who refused to grant a stay of execution. The governor has since attempted to derail an investigation by the Texas Forensic Science Commission.

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Art and letters from the men who await death in the Union Correctional Institution in Raiford, Florida

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More than 3,300 people have been murdered in the City of Detroit since 2003. In this Detroit Free Press documentary, meet some of the families who have lost loved ones to homicide, are searching for justice and trying to come to terms with their losses.

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A death row inmate finds redemption as a prison journalist in this uplifting memoir. In 1961, after a bungled bank robbery, Rideau was convicted of murder at the age of 19 and received a death sentence that was later commuted to life in prison.

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Immigrant badly wounded by ‘Arab Slayer’ mounts long-shot bid to halt execution.

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A Crime Novel Based on Real Events, follows the discoveries and dangerous encounters of a fictional author investigating the case of Toronto Patterson, the last juvenile defendant executed in Texas.

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Randall Dale Adams, who spent 12 years in prison before his conviction in the murder of a Dallas police officer was thrown out largely on the basis of evidence uncovered by a filmmaker, died in obscurity in October in Washington Court House, Ohio. He was 61.

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The ‘Garret Study’ analyses the first 200 post conviction DNA exonerations in the United States. This article wheights the impact of the study and how it will depend on how jurists, politicians, and scholars extrapolate the explanatory power of the data.

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Chiou Ho-shun, a death row inmate in Taiwan, may be executed at any time. He said, ‘ I hope you can save me, but if it’s too late, please scatter my ashes in the Longfeng harbour, and buy a meatball, come and see me.’

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The purpose of this paper is to offer a critique and commentary on the European agenda on the abolition of the death penalty, and in so doing the author has relied heavily on the contributions made by a number of commentators to the recent Council of Europe publication, “The Death Penalty: Abolition in Europe”.

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As our society’s enduring marriage to the death penalty prepares to enter yet another century, it is a marriage that places the children in danger. Why is it that we continue to impose the death penalty for crimes committed by juvenile offenders? As questionable as the death penalty is in general, might we not at least place an “adults only” label on it? The rest of the world has already done so. Only in America need children fear execution by their own government.

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संयुक्त दुनिया के बाकी की तुलना में एशिया – प्रशांत क्षेत्र में और अधिक लोगों को क्रियान्वित कर रहे हैं. इस संभावना है कि वे एक अनुचित परीक्षण के बाद मार डाला गया जोड़ें, और इस सज़ा के सकल अन्याय सब भी स्पष्ट हो जाता है.

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This publication includes perspectives from a broad range of victims. While some of them are family members of crime victims, others are victims of human rights violations in application of the death penalty, of its brutality and traumatic effects. Victims’ perspectives, taken holistically, make a compelling case against the death penalty. When it comes to the death penalty, almost everyone loses. The perspectives of the victims on the death penalty as reflected in this book are likely to provoke tough discussions. This may be a welcome challenge. The publication was launched at a high-level event on 21st September at the UN in New York.The full recording of the event and the programme is available at: texte

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Another Day in Paradise is the first major exhibition by Myuran Sukumaran along with a series of newly commissioned artworks by leading Australian artists, Abdul-Rahman Abdullah, Megan Cope, Jagath Dheerasekara, Taloi Havini, Khaled Sabsabi, Matthew Sleeth.It presents the significant body of work produced while incarcerated in Bali’s Kerobokan Prison, Denpasar and during the final 72 hours of his life spent on Nusa Kambangan Island. For Myuran, painting was a means of communicating with the world and a redemptive practice.

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A survey on Singaporeans’ opinion on the death penalty, which was led by Assoc Prof Chan Wing Cheong from the NUS Faculty of Law, found that most Singaporeans are in favour of the death penalty but less so for certain cases. Fewer support the death penalty for drug trafficking and firearms in cases where no one dies or is injured and there is also less support for the mandatory death penalty. The survey polled 1,500 Singapore citizens aged 18 to 74 between April and May 2016.For a free summary of the study: http://news.nus.edu.sg/highlights/11231-death-penalty-support-not-clear-cut

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इस रिपोर्ट संकलन में मामलों की संख्या की समीक्षा की गई है जो स्पष्ट रूप से मौत की सजा को लागू करने के बहुत असली खतरों का प्रदर्शन. आठ मामले शीट (कवर चीन, भारत, इंडोनेशिया, जापान, मलेशिया, पाकिस्तान, सिंगापुर, ताइवान)

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DPIC’s 2016 Year-End Report: another record decline in death penalty use in the US. A video summary of the report.

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아시아∙태평양 지역에서는 세계 나머지 모든 곳을 다 합친 것보다 더 많은 사람이 사형을 당한다. 게다가 불공정한 재판을 받고 사형당할 가능성까지 감안하면 사형이 얼마나 부당한 제도인지 명백히 드러난다. 공정한 재판을 받지 못한 채 사형이 집행된 후에는 이를 되돌이킬 방법이 전혀 없다.

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ในเอเชียแปซิฟิกมีจ

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The Catholic Bishops’ Conference of the Philippines-Episcopal Commission on Prison Pastoral Care, together with the Free Legal Assistance Group, the Commission on Human Rights, and other members of the Anti-Death Penalty Task Force, have launched a handbook opposing the capital punishment and the drug war.

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ںیم سا ۔ےہ یتاج ید توم ےازس وک دارفا ہدایز ےس ایند یقاب ںیم ےطخ کفسیپ ایشیا ںیم ےجیتن ےک تعامس ہنافصنمریغ ںیہنا ہک ےئاج ایل رک لماش یھب وک ناکما سا رگا ۔ےہ یتاجوہ حضاو یفاصناان یعومجم یک ازس سا وت یئگ ید ازس

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In January 1889, Louisa Collins, a 41-year-old mother of ten children, became the first woman hanged at Darlinghurst Gaol and the last woman hanged in New South Wales. Louisa Collins was hanged at a time when women were in no sense equal under the law — except when it came to the gallows. They could not vote or stand for parliament — or sit on juries.

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Imprisoned by the Past: Warren McCleskey and the American Death Penalty examines the long history of the American death penalty and its connection to the case of Warren McCleskey, revealing how that case marked a turning point for the history of the death penalty. In this book, Jeffrey L. Kirchmeier explores one of the most important Supreme Court cases in history, a case that raised important questions about race and punishment, and ultimately changed the way we understand the death penalty today.

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This report provides evidence on public attitudes to the death penalty in Ghana, withan empirical focus on Accra.

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It has long been acknowledged that the death penalty in the United States of America has been shaped by the country’s history of slavery and racial violence, but this book considers the lesser-explored relationship between the two practices’ respective abolitionist movements. The book explains how the historical and conceptual links between slavery and capital punishment have both helped and hindered efforts to end capital punishment. The comparative study also sheds light on the nature of such efforts, and offers lessons for how death penalty abolitionism should proceed in future. Using the history of slavery and abolition, it is argued that anti-death penalty efforts should be premised on the ideologies of the radical slavery abolitionists.

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本報告書をまとめるに際し、死刑を適用することが現実に危険であるということを明らかに示す事例を検討した シート（カバー中国、インド、インドネシア、日本、マレーシア、パキスタン、シンガポール、台湾）

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Singapore recently amended its laws to replace the mandatory death penalty regime for murder and drug trafficking with a discretionary sentencing regime under certain conditions. One of the conditions with respect to drug trafficking was that the convicted trafficker had to be granted a certificate by the Public Prosecutor stating that the trafficker had provided substantive assistance that led to the disruption of drug trafficking activities. That decision is not subject to judicial review except under very narrow circumstances, protected in the same way as the constitutionally protected prosecutorial discretion.

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Sentenced to death in Nigeria for murder, Arthur Judah was finally released in 2000 after 16 years of incarceration. Today, he works as writer and painter, and fight with us for the abolition of the death penalty.

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