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Detailed Factsheet 2019

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Published in 2023.

While 70% of the world’s countries have abolished the death penalty, also known as capital punishment, much of the United States continues to use it in its criminal legal proceedings.According to the Death Penalty Information Center, at least 190 people were exonerated prior to their fated execution date after being wrongly convicted and sentenced to death in the United States. There is no way to tell how many of the 1,562 people, who have been executed in the United States, were actually innocent. As there are wrongful convictions still happening today, it is no surprise that most countries consider the death penalty a human rights issue.

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The report Sentenced to Death Without Execution, Why capital punishment has not yet been abolished in the Eastern Caribbean and Barbados, was published on 7 April 2020. It presents the views of opinion formers and was written by Roger Hood and Florence Seemungal with the assistance of Amaya Athill.Six independent nations in the Eastern Caribbean – Antigua and Barbuda, Dominica, Grenada, St Kitts and Nevis, St Lucia, and St Vincent and the Grenadines, all members of the Organisation of Eastern Caribbean States (OECS) – and Barbados, retain the death penalty for murder. Most of these countries have not executed anyone sentenced to death for at least ten years with the vast majority not carrying out an execution for more than twenty years.This independent empirical study, which presents the views of 100 ‘opinion formers’, drawn from the seven jurisdictions, aims to shed light on why these countries hang on to capital punishment and what are the barriers to the complete abolition of the death penalty in these nations. The respondents were asked about their knowledge of the use of capital punishment in their respective countries and the extent to which, and why, they either supported the policy of retaining the death penalty or were in favour of its abolition, as well as the factors, beliefs, and assumptions that appeared to account for their government’s unwillingness to embrace complete abolition.Key findings include:- Across these seven nations, 48 of the interviewees favoured retention of the death penalty (18 of them strongly) and 52 were in favour of its abolition (30 of them strongly) Of those who favoured retention of the death penalty, only a minority were committed to retaining it: only 10 of 48 interviewees said they would ‘strongly oppose an Act of Parliament to completely abolish the death penalty by definitely voting against it’. Respondents believed the best strategies to persuade their respective governments to embrace reform were: ‘through creating an influential civil society pressure group ‘Citizens Against the Death Penalty’; by ‘mounting a legal challenge to the constitutionality of the death penalty’; or by ‘persuading the government to establish a high-level commission to report on the subject’.

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Qatar had been maintaining a de facto moratorium on executions since 2000, but courts continued to sentence people to death. In 2020, however, Qatar executed a Nepali migrant worker by firing squad. Qatar’s death penalty practices are not in compliance with the Covenant. Qatar does not limit the death penalty to the most serious crimes, it is not taking steps toward a de jure moratorium on executions or ratification of the Second Optional Protocol, and it does not ensure that defendants in capital cases have a fair trial. Recent history suggests that a migrant worker may be more likely to be sentenced to death and executed for killing a Qatari national, as opposed to a non-citizen. Migrant workers are particularly vulnerable in the context of the country’s criminal legal system.

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A recent article in Mother Jones examines lingering questions in the determination of which inmates are exempt from execution because of mental incompetency. In 1986, the U.S. Supreme Court ruled in Ford v. Wainwright that a person could not be executed if he or she was “unaware of the punishment they’re about to suffer and why they are to suffer it.” The 2007 ruling in Panetti v. Quarterman updated that decision, with Justice Anthony Kennedy writing, “A prisoner’s awareness of the State’s rationale for an execution is not the same as a rational understanding of it.” Scott Panetti (pictured), the inmate involved in the 2007 case, knew that the state of Texas planned to execute him for the murder of his in-laws, but also sincerely believed that he was at the center of a struggle between God and Satan and was being executed to stop him from preaching the Gospel.

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Greater Caribbean for Life has launched its educational toolkit to assist activists and organisations as they work toward abolishing the death penalty in the Greater Caribbean. The production of this toolkit forms part of GCL’s activities under its EU partnered project to educate on death penalty abolition in the Eastern Caribbean and Barbados.

The launch of the toolkit is timely as a few of these target countries recently voted against adopting the UN Moratorium on the use of the death penalty and countries that had previously chosen to abstain have now firmly voted against the resolution.

GCL members condemn the rise of violent crime in our region and express solidarity and compassion with the victims of crime, however, we reject the notion that capital punishment will act as a deterrent or foster respect for life in our communities.

It is our hope that this toolkit will assist in promoting respect for the right to life for all human beings in the Caribbean region.

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Decades of research on the administration of the death penalty have recognized the persistent arbitrariness in its implementation and the racial inequality in the selection of defendants and cases for capital punishment. This Article provides new insights into the combined effects of these two constitutional challenges. We show how these features of post-Furman capital punishment operate at each stage of adjudication, from charging death-eligible cases to plea negotiations to the selection of eligible cases for execution and ultimately to the execution itself, and how their effects combine to sustain the constitutional violations first identified 50 years ago in Furman. Analyzing a dataset of 2,328 first- degree murder convictions in Georgia from 1995–2004 that produced 1,317 death eligible cases, we show that two features of these cases combine to produce a small group of persons facing execution: victim race and gender, and a set of case-specific features that are often correlated with race. We also show that these features explain which cases progress from the initial stages of charging to a death sentence, and which are removed from death eligibility at each stage through plea negotiations. Consistent with decades of death penalty research, we also show the special focus of prosecution on cases where Black defendants murder white victims. The evidence in the Georgia records suggests a regime marred less by overbreadth in its statute than capriciousness and randomness in the decision to seek death and to seek it in a racially disparate manner. These two dimensions of capital case adjudication combine to sustain the twin failures that produce the fatal lottery that is the death penalty.

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In 2019-20, The Department of Law at the University of Dhaka, in collaboration with the Bangladesh Legal Aid and Services Trust (BLAST) and The Death Penalty Project, conducted a study to investigate socio-economic characteristics and experiences of death row prisoners in Bangladesh.

Bangladesh continues to retain and implement the death penalty, with several executions taking place each year. Excluding laws relating to the defence forces and international crimes, there are currently 33 crimes punishable by death. 25 of these offences are non-lethal and arguably do not meet the threshold of the ‘most serious crimes’ under international law.

Inspired by similar studies in other countries, a pilot study was commissioned to examine the demographics and experiences of those sentenced to death. Consistent with those studies around the world, our findings evidence that the death penalty in Bangladesh is disproportionately used against the most vulnerable and marginalised sections of society.

72% of prisoners were classified as economically vulnerable
53% of prisoners were in low-paid work or unemployed
87% of prisoners had no qualifications beyond secondary school level
15% of prisoners had no formal education.

The study also raised serious concerns around the treatment of prisoners, the length of time prisoners spent in prison under the sentence of death and the integrity of criminal investigations and trial.

33% of prisoners’ families alleged their relative had been tortured in police custody, 5% suspected this and 15% refused to comment
60% of respondents were not satisfied with the trial process, with some claiming that the courts had failed to properly appreciate the evidence
On average it took over 10 years for death row cases to be disposed by the HCD (where sentences are confirmed). Prolonged time spent in isolation on death row, has been declared inhumane and degrading in many countries.

The sample consisted of 39 individuals on death row, evidence from their case files and face-to-face interviews with their families were conducted under rigorous ethical guidelines to reveal their profiles and experiences. Despite its small size, the sample is indicative of the general prison population allowing us to draw conclusions on possible trends.

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To date, 12 African countries have abolished the death penalty for all crimes;
20 retain the death penalty but are no longer carrying out executions; and 21 retain and use
the death penalty. The World Coalition against the death penalty has decided to devote the
World Day 2005 to a campaign to encourage all African countries to abolish capital
punishment permanently.

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Despite a steady increase worldwide in the number of states that have abolished the death penalty, capital punishment remains a troubling presence in the international order. The world’s leading powers in terms of economics and population include the retentionist states of China, India, Japan and the United States of America (USA). It seems there is no linear path to abolition, and its achievement is indeterminate. Yet, in international human rights law, death penalty abolition is a powerful norm embraced by half the countries across the world. While the majority of death penalty research has emanated from and focuses on the USA, well over 90 per cent of global executions occur in Asia, which lags behind the global trend towards abolishing the death penalty. Our symposium and this collection seek to bring perspectives from a variety of disciplines and methods—historical, legal, sociological, comparative— to bear on the questions of retention and abolition in a variety of jurisdictions and time periods.
This article was first published in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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Intiatives World Day 2005

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Two-thirds of the countries worldwide have moved away from the death penalty in law or in practice, with global and regional organisations as well as individual governments working towards universal abolition. This article critically examines the narratives of these abolitionist governments that have abolished the death penalty in their country and have adopted the role of ‘moral crusaders’ (Becker 1963) in pursuit of global abolition. In 2018, the Australian Government, while being surrounded by retentionist states in Asia, joined the anti–death penalty enterprise along with the European Union, the United Kingdom and Norway. Using the concepts of ‘moral crusader’ (Becker 1963) and ‘performativity’ (Butler 1993), this article argues that advocacy must be acted on repeatedly for governments to be anti–death penalty advocates. Otherwise, these government efforts serve political ends in appearance but are simply a self-serving form of advocacy in practice.
This article was first published in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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Initiatives World Day 2006

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Detailed Factsheet 2010

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Cuba has maintained a de facto moratorium on the imposition of the death penalty since its last reported execution in 2003. In 2010, Cuba’s Supreme Court commuted the death sentence of Cuba’s last remaining death row inmate. As of the date of this report, there is no record of an individual currently sentenced to death. Although a de facto moratorium is in place, Cuba has not committed to a de jure abolition of the death penalty, citing national security concerns.

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The FIACAT and ACAT Liberia organized an awareness-raisingworkshop on 17 and 18 September 2019 in Monrovia (Liberia) for 30 participants: Muslim and Christian religious leaders, traditional chiefs, members of civil society organizations, journalists, members of the Independent National Commissionon Human Rights (INCHR) and parliamentarians. This workshop resulted in the production of this publication to raise awareness among opinion leaders on the abolition of the death penalty in Liberia, considering the specific characteristicsand needs of the country.

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Published in December 2023.

In popular, intellectual and political culture, the Middle Ages are intrinsically tied to violent images of public executions. To historians of the medieval period, this temporal attachment of the death penalty to a remote period is puzzling, especially since it is still widely enforced in the world today and was only relatively recently abolished in Europe. Capital punishment is not only a part of history, but a modern-day reality. Why, therefore, do we pin this punishment to the Middle Ages? This paper aims to analyse the discourses surrounding the usage of the Middle Ages in modern discussions on the death penalty, and to clarify medieval practices of capital punishment, showing how remote they are from our contemporary understanding

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This paper updates The Death Penalty in the OSCE Area: Background Paper 2019. It is intended to provide a concise update to highlight changes in the status of the death penalty in OSCE participating States since the previous publication and to promote constructive discussion of the issue. It covers the period from 1 April 2019 to 31 March 2020. Special Focus: Is the death penalty inherently arbitrary?

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In the former penal colony of New South Wales (NSW), a Labor government attempted what its counterpart in Queensland had achieved in 1922: the abolition of the death penalty. Although NSW’s unelected Legislative Council scuttled Labor’s 1925 bill, the party’s prevarication over capital punishment and the government’s poor management of the campaign thwarted abolition for a further three decades. However, NSW’s failure must be analysed in light of ambivalent abolitionism that prevailed in Britain and the US in the postwar decade. In this wider context, Queensland, rather than NSW, was the abolitionist outlier.
This article was first published in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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The present report is submitted pursuant to Human Rights Council resolutions 26/2 and 42/24. It provides a summary of the high-level panel discussion on the question of the death penalty held on 23 February 2021 at the forty-sixth session of the Council. The panel discussion addressed the human rights violations related to the use of the death penalty, in particular with respect to whether the use of the death penalty has a deterrent effect on crime rates.

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Leaflet for the 20th World Day against the death penalty (2022), on torture and the death penalty.

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Facts and Figures 2007

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The federal death penalty today would be unrecognizable to the founders, who saw the ultimate penalty as a means of protecting sovereign interests and who therefore carefully guarded the practice at English common law of yielding national interests to local ones. Over the course of time, the geographic distribution and substantive basis for the penalty changed, but until the modern era, its underlying purpose did not. As the Trump era executions made painfully clear, however, the federal death penalty today is different. It is disproportionately imposed for crimes that could have readily been prosecuted by other jurisdictions and that have little obvious connection to federal sovereignty, and it is disproportionately imposed against non-white people. By any rational measure, it is vanishingly rare, and it serves no valid penological goal. Simply put, federal death sentences today are, in most cases, “cruel and unusual in the same way that being struck by lightning is cruel and unusual.”

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“No one believed me” is a quote from Merri Utami, who was sentenced to death for drug trafficking in Indonesia in 2002. Her quote reflects the injustices faced by women accused of capital drug offenses around the world: many decision-makers disbelieve women’s plausible innocence claims or discount the effects of relationships and economic instability on women’s decisions to traffic drugs.

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Summary

In its resolution 1745 (LIV) of 16 May 1973, the Economic and Social Council invited the Secretary-General to submit to it, at five-year intervals starting from 1975, periodic updated and analytical reports on capital punishment. The Council, in its resolution 1995/57 of 28 July 1995, recommended that the quinquennial reports of the Secretary-General continue to cover also the implementation of the safeguards guaranteeing protection of the rights of those facing the death penalty.

In the same resolution, the Council requested the Secretary-General, in preparing the quinquennial report, to draw on all available data, including current criminological research. The present report, which is the tenth quinquennial report, contains a review of the use of and trends in capital punishment, including the implementa tion of the safeguards during the period 2014–2018.

In accordance with resolutions 1745 (LIV) and 1990/51, of 24 July 1990, of the Economic and Social Council, as well as its decision 2005/247 of 22 July 2005, the present report is submitted to the Council at its substantive session of 2020, and will also be before the Commission on Crime Prevention and Criminal Justice at its twenty-ninth session and the Human Rights Council at its forty-fourth regular session.

The report on the 2014–2018 quinquennium confirms the trend documented in previous reports towards abolition and restriction of the use of capital punishment in most countries. The number of States that have abolished the death penalty in law and in practice continued to grow. This is reflected in the increased number of States bound by treaty obligations not to implement the death penalty. The quinquennium also witnessed some years of dramatic increases in the number of executions, which were carried out by a small number of States. The situation stabilized at the end of the survey period, and the number of recorded executions in the final year, 2018, was the lowest in many years. The safeguards guaranteeing the protection of the rights of those facing the death penalty apply to States that retain capital punishment. It is of concern, however, that the death penalty continued to be imposed on persons below 18 years of age at the time of commission of the offence, and that death sentences were imposed in cases where the “most serious crimes” standard was not met and in cases of trials that did not comply with international standards.

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Upon receiving his execution date, one of the thousands of men living on death row in the United States had an epiphany: “All there ever is, is this moment. You, me, all of us, right here, right now, this minute, that’s love.”

Right Here, Right Now collects the powerful, first-person stories of dozens of men on death rows across the country. From childhood experiences living with poverty, hunger, and violence to mental illness and police misconduct to coming to terms with their executions, these men outline their struggle to maintain their connection to society and sustain the humanity that incarceration and its daily insults attempt to extinguish.

By offering their hopes, dreams, aspirations, fears, failures, and wounds, the men challenge us to reconsider whether our current justice system offers actual justice or simply perpetuates the social injustices that obscure our shared humanity.

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Every 10th October, the World Coalition Against the Death Penalty and abolitionist actors worldwide celebrate the World Day Against the Death Penalty. It is an occasion to highlight the progress achieved in the global campaign for the abolition of capital punishment. In 2024 and 2025, the World Day will serve as an opportunity to challenge […]

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Published in December 2023.

This paper reflects on the role of international human rights treaties in promoting universal abolition and progressive restriction of the death penalty. It suggests that over the past quarter of a century a ‘new human rights dynamic’ has aimed to generate universal acceptance that however it is administered, the death penalty violates the human rights of all citizens exposed to it. Nevertheless, defences of capital punishment based on principles of national sovereignty are engrained in some parts of the world, particularly in Asia and the Middle East. The human rights project struggles to make inroads into such jurisdictions where political will is opposed to abolition, and trenchant protection of sovereignty threatens the very universality of these rights.

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Facts and Figures 2009

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Facts and Figures 2010

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Facts and Figures 2011

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Project 39A at the National Law University, Delhi published the sixth edition of the Death Penalty in India: Annual Statistics Report which provides an annual update on the use of the death penalty in India along with legislative and international developments on the issue. As on 31st December 2021, there were 488 prisoners on death row across India (a steep rise of nearly 21% from 2020), with Uttar Pradesh having the highest number at 86. This is the highest the death row population has been since 2004 as per the data from the Prison Statistics published by the National Crime Records Bureau.

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ICDP announces the launch of its latest report: Children, Youth and the Death Penalty. The issue of how the death penalty affects children and youth is often ignored by policy makers. This report aims to change that by putting the protection of children’s rights at the center of the debate on the death penalty.

The report builds on the panel discussion titled “Youth and the Death Penalty,” which was organized by the International Commission against the Death Penalty (ICDP) and the Government of Australia. The discussion was held on 29 June 2022, at the sidelines of the 50th session of the UN Human Rights Council, in Geneva.

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Leaflet Lobbying

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This report addresses Ethiopia’s compliance with its human rights obligations with regard to the death penalty. Although there are currently at least 147 people on death row in Ethiopia, the country has not carried out any executions during the reporting period and has also pardoned and released 41 additional death row inmates since that time.[1] The Federal Supreme Court of Ethiopia has also issued sentencing guidelines that purport to further reduce the likelihood of persons being sentenced to death as a punishment for their crimes.[2] Nonetheless, Ethiopia has not taken concrete steps to reduce the number of crimes eligible for the death penalty, and the use of torture and other due process violations related to judicial proceedings render all death sentences arbitrary.

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As of 2020, blasphemy was formally criminalised in some 84 countries. As many as 21 countries criminalised apostasy as of 2019. The legal penalties for such offences range from fines to imprisonment to corporal punishment—and in at least 12 countries, the death penalty.

This report examines the extent to which States commit, or are complicit in, killings that violate religious freedom. Focussing on the 12 States in which offences against religion are lawfully punishable by death, we examine four different types of State-sanctioned killings on the basis of religious offence (apostasy, blasphemy, or alike) or affiliation (most commonly, membership of a religious minority): judicial executions, extrajudicial killings, killings by civilians, and killings by extremist groups. We explore the relationship between the retention of the death penalty for religious offences and other forms of State-sanctioned killings motivated by alleged religious offending or by religious identity.

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The death penalty in the USA in 2021 was defined by two competing forces: the continuing long-term erosion of capital punishment across most of the country, and extreme conduct by a dwindling number of outlier jurisdictions to continue to pursue death sentences and executions.

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On 10 October 2021, the World Coalition and abolitionists around the world celebrated the 19th World Day Against the Death Penalty (‘World Day’). Every year on World Day, the World Coalition highlights one problematic aspect of the Death Penalty. In 2021, the World Day explored the theme “Women sentenced to death, an invisible reality” to raise awareness on how the treatment of gender and gender-based inequalities create particularly precarious conditions for women sentenced to capital punishment. This report presents the activities organised for the 19th World Day and the media coverage it received.

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Find the main facts and figures regarding the death penalty worldwide in 2021 and early 2022.

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Find the main facts and figures regarding the death penalty worldwide in 2022 and early 2023.

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Leaflet for the 21th World Day against the death penalty (2023), on torture and the death penalty.

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Research examining death penalty deterrence has been characterized as inconclusive and uninformative. The present analysis heeds a recommendation from prior research to examine single-state changes in death penalty policy using the synthetic control method. Data from the years 1979–2019 were used to construct synthetic controls and estimate the effects of death penalty moratoriums on homicide rates in Illinois, New Jersey, Washington, and Pennsylvania. Moratoriums on capital punishment resulted in nonsignificant homicide reductions in all four states.

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In January 2024, Ohio lawmakers announced plans to expand the use of the death penalty to permit executions with nitrogen gas, as Alabama had just done a week earlier. But at the same time the Attorney General and the Ohio Prosecuting Attorneys Association are championing this legislation, a bipartisan group of state legislators has introduced a bill to abolish the death penalty based on “significant concerns on who is sentenced to death and how that sentence is carried out.” The competing narratives make it more important than ever for Ohioans to have a meaningful, accurate understanding of how capital punishment is being used, including whether the state has progressed beyond the mistakes of its past.

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Facts and Figures world day against the death penalty 2013

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Since December 2007, seven resolutions in favour of a universal moratorium on death penalty executions have been adopted by the UN General Assembly. In an earlier paper (Pascoe and Bae 2020) we examined UN member states’ voting patterns over these seven resolutions, asking why some countries vote in a manner seemingly contradictory to their domestic death penalty practices. With a slightly different focus, we now further explore idiosyncratic state behaviour, this time through an analysis of co-sponsorship and the note verbale of dissociation. Our assumption is that states which plan to vote ‘yes’ in the plenary will also co-sponsor the resolution beforehand. We also presume that states which vote ‘no’ in the plenary will sign the note verbale invariably circulated several months later, as a further means of condemnation.

However, when it comes to the moratorium resolutions, not all member states fit into either of these binary categories. Many countries situate themselves in between the two groups of ‘genuine’ supporters and opponents. These countries in the middle evince inconsistency between their plenary votes and what we term their ‘association behaviour’ before or after the plenary, consisting of co-sponsorship and adherence to the note verbale. This paper analyses these groups of countries to determine the underlying causes for their ambivalent, or even contradictory, positions concerning the moratorium resolutions. The findings of this research stand to enrich not only the academic literature on international organizations, but also to inform the campaigning efforts of abolitionist UN member states and non-governmental organizations.

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This article reviews the executions of Australians in the region and the Australian responses over the past two decades. Informed by the author’s legal defence role in death penalty cases in Singapore and Indonesia and other countries, the article explores developments in anti–death penalty advocacy since 2015: the parliamentary enquiry, the ‘whole of government’ strategy led by the Department of Foreign Affairs and Trade and the efforts made by Australia and Australians in Asia.
This article was first published in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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The death penalty in Malaysia is a British colonial legacy that has undergone significant scrutiny in recent times. While the Malaysian Federal Constitution 1957 provides that ‘no person shall be deprived of his life or personal liberty save in accordance with law’, there are several criminal offences (including drug-related crimes) that impose the mandatory and discretionary death penalty. Using Benford and Snow’s framing processes, this paper reviews death penalty politics in Malaysia by analysing the rhetoric of abolitionists and retentionists. The abolitionists, comprising activist lawyers and non-government organisations, tend to use ‘human rights’ and ‘injustice’ frames, which humanise the ‘criminal’ and gain international support. The retentionists, such as victims’ families, use a ‘victims’ justice’ frame emphasising the ‘inhuman’ nature of violent crimes. In addition, the retentionist state shifts between ‘national security’ and ‘national development’ frames. This paper finds that death penalty politics in Malaysia is predominantly a politics of framing.
This article was first published in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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The abolition of the death penalty in Queensland in 1922 was the first in Australian jurisdictions, and the first in the British Empire. However, the legacy of the Queensland death penalty lingered in Australian colonial territories. This article considers a variety of practices in which the death penalty was addressed by Australian decision-makers during the first half of the 20th century. These include the exemption of Australian soldiers from execution in World War I, use of the death penalty in colonial Papua and the Mandate Territory of New Guinea, hanging as a weapon of war in the colonial territories, and the retrieval of the death penalty for the punishment of war crimes. In these histories, we see not only that the Queensland death penalty lived on in other contexts but also that ideological and political preferences for abolition remained vulnerable to the sway of other historical forces of war and security.
This article was first pubished in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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There are several ways in which individuals and non-governmental organizations (NGOs) can work with the UN to report human rights violations. One way is through the special procedures of the UN Human Rights Council (HRC). Find out how to work with them here.

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There are several ways in which individuals and non-governmental organizations (NGOs) can work with the UN to report human rights violations. One way is through the special procedures of the UN Human Rights Council (HRC). Find out how to work with them here.

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Utafiti wa Amnesty International kuhusu matumizi ya adhabu ya kifo mwaka wa 2022 ulionyesha kwambakulikuwa na ongezeko kubwa la idadi ya watu wanaojulikana kuwa walinyongwa duniani, likiwemo ongezekokubwa la watu walionyongwa kutokana na makosa yanayohusiana na dawa za kulevya

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Written by a team including experts in the fields of capital defense, gender rights, gender-sensitive mitigation and the rights of transgender persons, the guide includes sections on gender-based violence, women’s mental health, prison conditions, discrimination in the legal system, working with the media, and how to build a gender-sensitive team. It also includes a step-by-step gender-sensitive interview protocol that builds on resources developed by the anti-violence community and is tailored to the needs of defense teams.

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Published on December 01, 2023.

Innocence cases dominated much of the media’s attention on death penalty cases in 2023. While these prisoners were largely unsuccessful in the courts, there was unprecedented support for their claims from state legislators, prosecutors, judges, and other elected officials, some of whom declared themselves newly disillusioned with use of the death penalty in their state. This year is the 9th consecutive year with fewer than 30 people executed (24) and fewer than 50 people sentenced to death (21, as of December 1). The 23 men and one woman who were executed in 2023 were the oldest average age (tied with 2021) and spent the longest average number of years in prison in the modern death penalty era before being executed. As in previous years, most prisoners had significant physical and mental health issues at the time of their executions, some of which can be attributed to the many years they spent in severe isolation on death row. Continued difficulties obtaining lethal injection drugs led some states to explore new, untested methods of execution or revive previously abandoned methods. Other states enacted or continued pauses on executions while the state’s method of execution was studied.

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This tip sheet provides some guidelines for mental health professionals who may encounter or work with children and families related to individuals who have been sentenced to death or executed.

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In a year awash with incendiary political advertising that drove the public’s perception of rising crime to record highs, public support for capital punishment and jury verdicts for death remained near fifty-year lows. Defying conventional political wisdom, nearly every measure of change — from new death sentences imposed and executions conducted to public opinion polls and election results — pointed to the continuing durability of the more than 20-year sustained decline of the death penalty in the United States.
The Gallup crime survey, administered in the midst of the midterm elections while the capital trial for the 2018 mass shooting at Marjory Stoneman Douglas High School in Florida was underway, found that support for capital punishment remained within one percentage point of the half-century lows recorded in 2020 and 2021. The 20 new death sentences imposed in 2022 are fewer than in any year before the pandemic, and just 2 higher than the record lows of the prior two years. With the exception of the pandemic years of 2020 and 2021, the 18 executions in 2022 are the fewest since 1991.

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Facts and Figures 2008

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The State of Palestine on 1 April 2014 ratified the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment. On 28 December 2017, the State of Palestine signed the Optional Protocol to the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment. On 18 March 2019, the State of Palestine also ratified the Second Optional Protocol to the International Covenant on Civil and Political Rights (ICCPR), which aims to abolish the death penalty. The State of Palestine has not yet abolished the death penalty. Indeed-as described herein-the 14 June 2007 split in power between the Palestinian Authority in Ramallah in the West Bank under President Abbas, and the Hamas movement in Gaza, has been followed by many documented executions in Gaza without the requisite signature of President Abbas, and Gazan military courts conduct trials of civilians, where they can be sentenced to death.

This report considers the prevalence of torture and other issues ancillary to the death penalty itself: confessions under torture or degrading treatment, due process, access to legal counsel, death-row conditions, and methods of execution.

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The numbers and the politics of the death penalty in India tell very different stories, presenting complicated narratives for its future. The public reaction to instances of sexual violence and other offences over the last decade and the consequent political response has significantly strengthened the retention and expansion of the death penalty. This is reflected from the fact that that of all the death sentences that district courts impose, only about 5 percent get confirmed in India’s appellate system. However, does this mean there is growing scepticism about the death penalty in the Supreme Court of India? Unfortunately, the answer is far from simple. An assessment of the death penalty in India’s appellate courts during the last decade will demonstrate that a crime-centric approach has hindered any principled discomfort with the death penalty or the manner of its administration. In particular, the Supreme Court has faltered in high-profile death sentence cases (i.e., offences against the state and sexual violence cases), and its track record of commutations has very little to do with principled considerations on sentencing. This paper argues that the political and judicial imagination of the death penalty, as a necessary part of the response to crime, creates significant and unique challenges for the path towards abolition.
This article was first published in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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An investigation into the death penalty in the People’s Republic of China in the Xi Jinping era (2012–) shows that unlike previous administrations, Xi does not appear to have articulated a signature death penalty policy. Where policy in China is unclear, assessing both the quality and frequency of discourse on the topic can provide evidence regarding an administration’s priorities.
This article was first published in Crime Justice Journal: https://www.crimejusticejournal.com/issue/view/119

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In 2019-20, The Death Penalty Project, in partnership with LBH Masyarakat and the University of Indonesia, commissioned Professor Carolyn Hoyle, of The Death Penalty Research Unit at the University of Oxford to conduct research investigating attitudes towards the death penalty in Indonesia.
The findings have been presented in a two-part report; the first details the findings of a nuanced public survey and the second details the findings of interviews conducted with opinion formers.

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The use of capital punishment has been an issue addressed by international human rights law since the earliest days of the United Nations. The Universal Declaration of Human Rights, adopted by the General Assembly in 1948, and an instrument widely recognised as the gold standard for human rights, affirms the right to life and the prohibition of torture and cruel, inhuman or degrading treatment or punishment. The Death Penalty Project produced this resource on international law and the death penalty.

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Published in October 2023.

The most commonly observed fact of American capital punishment is its present outlier status: the United States (U.S.) is the only developed Western democracy that retains the death penalty, and it does so not simply as a matter of law, but as a matter of practice, conducting numerous executions every year. This “exceptionalism” with respect to the death penalty is noteworthy, but focusing on present-day American retention obscures many additional aspects of American death penalty exceptionalism. This Keynote will trace several ways in which the American death penalty was an outlier at its founding and throughout its subsequent history, as well as the varied aspects of its exceptionalism today. I will conclude by predicting that U.S. exceptionalism will soon come to an end–with an “exceptional” form of death penalty abolition, traceable to the distinctive path of the American death penalty

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A Death Penalty Information Center Analysis of 185 Death-Row Exonerations Shows Most Wrongful Convictions Are Not Merely Accidental.

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The Philippine Congress recently passed a bill amending the Dangerous Drugs Act of 2002 and reimposing the penalty of life imprisonment to death for specific-drug related offenses. House Bill No. 7814 also allows the presumption of guilt in certain drug-related crimes unless otherwise proven, thereby overturning the long-standing constitutional presumption of innocence.

The bill has been sent to the Senate for its concurrence and could only be several steps away before being signed into law by President Rodrigo R. Duterte. This paper discusses the ramifications of the new bill and the questioned timeliness of its passage when the country continues to have a large and overcrowded prison population and a significant number of deaths due to SARS-CoV-2 in Southeast Asia.

The government’s lapses in following the 2021 national vaccination plan became apparent in the 31 March 2021 assessment made by the congressional health panel on the government’s response to the pandemic.

From the authors’ perspective, the urgency of using the country’s limited resources to help medical frontliners and local government units prevent further infections and save lives should have outweighed the efforts exerted to pass a law that legalized the death penalty for the third time in the Philippines.

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To mark the fortieth anniversary of the establishment of the mandate on extrajudicial, summary or arbitrary executions, the Special Rapporteur on extrajudicial, summary or arbitrary executions, Morris Tidball-Binz, offers a reflection from a historical perspective on the establishment of the mandate and the subsequent evolution of its working methods. He retraces the development of international standards and guidelines elaborated with the substantial contribution and support of the various mandate holders. The report also contains an analysis of the question of the death penalty from the perspective of whether it is compatible with the absolute prohibition of torture or other cruel, inhuman or degrading treatment or punishment and recommendations aimed at ensuring the protection of the right to life, as guaranteed under international human rights instruments.

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Ufuatiliaji wa Amnesty International wa matumizi ya adhabu ya kifo duniani ulibaini watu
1,153 wanaofahamika kuwa walinyongwa mwaka 2023, ambalo ni ongezeko la asilimia
31 kutoka 883 mwaka 2022. Hata hivyo nchi zinazowanyonga watu zilipungua kwa
kiwango kikubwa kutoka 20 mwaka 2022 hadi 16 mwaka 2023

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Published on February 11, 2024.

In 2002, Ra’id was arrested alongside several other suspects following a botched bank robbery that left two people dead and another paralyzed. His co-defendants pointed to him as the mastermind, which Ra’id adamantly denied. “I did not take part in that atrocity,” he told the court following his trial. “I did not shoot and kill anyone.”

Newson attended his father’s sentencing hearing, along with his mother, Jeannie Gipson-Newson. A death sentence would be “devastating to my child,” she remembered testifying. But it felt futile. The jurors seemed to have made up their minds. In 2004, Ra’id was sentenced to die.

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In Malaysian jails, more than 1,200 prisoners are on death row. For them, news that the government was planning to abolish the death penalty provided a much-needed glimmer of hope. But many Malaysians want to keep the law as it is, saying capital punishment deters criminals and helps keep citizens safe. Families of murder victims say the only way to get justice for their loved ones is by hanging the perpetrators. 101 East meets the people on either side of this emotional life-and-death debate and investigates if Malaysia is ready to abolish the death penalty.

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The present report is submitted pursuant to decision 18/117 and resolution 42/24 of the Human Rights Council. The report focuses on consequences arising from the lack of transparency in the application and imposition of the death penalty on the enjoyment of human rights.

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Mr. Page committed an atrocious crime. He did not know his victim, Peyton Tuthill, a young woman who had recently graduated from college and moved to Denver. But he was in her house, looking for money and items to sell, when she returned from a job interview. Instead of leaving her home, Mr. Page stayed to beat Peyton Tuthill, tie her up, stab her, slit her throat, rape her repeatedly, and eventually, kill her. Clearly, Ms. Tuthill did not deserve to die such a tortured death. Clearly, her death resulted from an egregious crime. However, the answer to the question of whether Mr. Page should be executed for committing this murder is not as clear. Some would answer affirmatively, others negatively. An important question is: who should decide?

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The effectiveness of the death penalty to deter heinous crimes remains a contentious issue even though it has been abolished in many countries. Three years into President Rodrigo Duterte’s administration, the push to re-impose the death penalty is being taken seriously.

There is urgency in providing options to the drug problem other than killing drug suspects in the streets or sentencing them to death. The drug problem is a complex issue and exposes the human vulnerability of its users for criminal exploitation.

We propose here that addressing these vulnerabilities in a balanced and comprehensive manner through health-focused, rights-based criminal justice responses, conducting forensic science-based drug investigations and determining the social causes of drug abuse is an alternative solution that demands cooperation across different sectors of society as well as underscores the fundamental value of human life.

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O propósito deste relatório anual sobre a Homofobia do Estado, expresso desde sua primeira edição, em 2007, é revelar e denunciar os países que, no século 21, negam às pessoas LGBTI os direitos humanos mais fundamentais: o direito à vida e à liberdade, na esperança de que, a cada ano, mais e mais países abandonem a ―comunidade‖ dos países homofóbicos.Em comparação com o relatório do ano passado, em que relacionamos os 77 países que perseguiam as pessoas com base em sua orientação sexual, no presente relatório você encontrará ‗apenas‖ 76 países nesta mesma lista, incluindo os cinco ―infames‖,que condenam as pessoas à morte com base em sua orientação sexual: Irã, Mauritânia, Arábia Saudita, Sudão e Iêmen (e algumas regiões da Nigéria e da Somália). Um país a menos, se comparado ao relatório de 2009, pode parecer um avanço insignificante, até nos darmos conta de que ele compreende 1/6 da população humana.

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يق |ناسنلإا قوقحل ةيماسلا ةدحتملا مملأا ةيضوفم بتكم / | |2013||externe | | http://www.ohchr.org/Documents/AboutUs/CivilSociety/OHCHRFundsGuide_ar.pdf|OHCHR-2013|Academic report|International law, Networks, |
en12671|OHCHR Practical Guide for Civil Society: Human Rights Funds, Grants and Fellowships|This Practical Guide – the fourth in the series of practical guides for civil society – provides a brief description of funding sources, grants and fellowships administered by or with the participation of the Office of the United Nations High Commissioner for Human Rights (OHCHR). |Office of the United Nations High Commissioner for Human Rights / | |2013||externe | | http://www.ohchr.org/Documents/AboutUs/CivilSociety/OHCHRFundsGuide_en.pdf|OHCHR-2013|Academic report|International law, Networks, |
en12670|Fighting for Their Lives: Inside the Experience of Capital Defense Attorneys|How do attorneys who represent clients facing the death penalty cope with the stress and trauma of their work? Through conversations with twenty of the most experienced and dedicated post-conviction capital defenders in the United States, Fighting for Their Lives explores this emotional territory for the first time|Susannah Sheffer / Vanderbilt University Press / | |2013|United States|externe | | http://www.susannahsheffer.com/fighting-for-their-lives.html||Book|Country/Regional profiles, |
en12669|Invers Theatre Company presents A Cry Too Far From Heaven”

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In 1959, the Canadian justice system nearly killed an innocent 14-year-old boy. The fact that Steven Truscott was wrongly convicted of the rape and murder of 12-year-old Lynne Harper that year, and sentenced to hang, now seems surreal. All the more so since he’s alive and well and living quietly with his family after 10 years of unjust incarceration – and many more years as an obscure factory worker, father and grandfather, after suffering the consequences of a destroyed reputation.

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Saudi Arabia is a flagrant abuser of the right to life. Between 2010 and 2021, Saudi Arabia executed at least 1243 people, making it one of the most rampant executioners in the world. As of December 2022, the Saudi regime had executed at least a further 147 people in 2022, including 81 people in one day in a mass execution on 12 March 2022.
Saudi Arabia’s use of the death penalty has drastically increased since 2015. This escalation has taken place on the watch of Saudi Arabia’s King Salman, who acceded the throne on 23 January 2015, and his son, Crown Prince and Prime Minister Mohammed bin Salman. The annual rate of executions has almost doubled since King Salman and Mohammed bin Salman came to power in 2015. From 2010-2014 there was an average of 70.8 executions per year. From 2015-2022 there was an average of 129.5 executions per year – a rise of 82%. The six bloodiest years of executions in Saudi Arabia’s recent history have all occurred under the leadership of Mohammed bin Salman and King Salman (2015, 2016, 2017, 2018, 2019 and 2022).

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The World Coalition and its members have collected testimonies of victims of torture in the death penalty. Confessions, death row phenomenon, moments before the execution, psychological torture of those not sentenced to death, methods of execution. Read the stories of these victims.
We thank all those who agreed to share their testimonies and their stories.

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Most of the workers NPR interviewed reported suffering serious mental and physical repercussions. But only one person said they received any psychological support from the government to help them cope. The experience was enough to shift many of their perspectives on capital punishment. No one who NPR spoke with whose work required them to witness executions in Virginia, Nevada, Florida, California, Ohio, South Carolina, Arizona, Nebraska, Texas, Alabama, Oregon, South Dakota or Indiana expressed support for the death penalty afterward, NPR found.

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The signatory organizations are convinced that the death penalty is incompatible with the prohibition of torture and cruel, inhuman or degrading treatment or punishment, which is a peremptory norm of international law (jus cogens) and should thus be abolished. The death penalty is only tolerated by international law and standards to the extent that it may only be imposed for the most serious crimes and applied in a way that causes the least possible suffering. However, the signatory organizations believe that from the sentencing to the execution, the death penalty inevitably causes physical harm and psychological suffering amounting to torture or ill-treatments.

The present position paper documents the extent to which international and regional organisation have already recognised a violation of the absolution prohibitionof torture in the application and imposition of the death penalty.

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When faced with calls to join the majority of states worldwide that have now abolished capital punishment, a key justification, typically relied upon by retentionist states, is that their citizens are not yet ready for abolition, and that political leaders must represent ‘the will of the people.’ The Death Penalty Project produced this resource on public opinion and the death penalty.

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The most common justification for the retention of the death penalty among the minority of states that continue to sentence to death and execute individuals who are found guilty of committing certain serious offences is a belief that this punishment has a unique deterrent effect. The Death Penalty Project produced this resource on deterrence and the death penalty.

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This report explores the current issues with capital punishment in Tennessee through a historical lens, tracing the origins of the use of the death penalty from lynchings and other forms of racial violence directed at Black Tennesseans. The stories of individuals and communities that have interacted with different facets of Tennessee’s justice system throughout history suggest that, in many ways, even though centuries have passed, the experiences of discrimination toward Tennessee’s communities of color continue. A meaningful understanding of the state’s history and its legacy of violence and racism is essential to avoid repeating the mistakes of the past.

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All the Council of Europe documents related to abolition of the death penalty gathered in one page : decisions of the Committee of Ministers, resolutions of the Parliamentary Assembly, Treaties…

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For three decades, a little-known group of “mitigation specialists” has helped save death-penalty defendants in the USA by documenting their childhood traumas. A rare look inside one case.

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Published on October 7, 2023.

Of all retentionist countries, Singapore seems to be the most vocal about the need to execute individuals as a form of criminal punishment. MAI SATO (Monash University) reviews studies conducted or commissioned by Singapore’s Ministry of Home Affairs that claim public backing for and the effectiveness of the death penalty in managing drug trafficking. Sato finds that these studies provide far weaker evidence for using the death penalty for drug trafficking than their authors and officials citing them claim.

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A fact sheet on the lethal injection in the United States. This page details the process of lethal injection with statements of US health professional associations on participation in execution.

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The data herein are updated as often and as quickly as possible, with the last date of entry noted on the cover page. However, given the difficulty of gathering complete information from all jurisdictions and as soon as cases develop, these reports may under-report the number of female offenders under death sentences. The subjects of these reports are female offenders sentenced to death. They are not all referred to as women, since some were as young as age fifteen at the time of their crimes. However, no such very young female offenders are currently under death sentences. —- See bottom left hand corner of web page.

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The conviction of Amina Lawal in Nigeria for committing adultery and sentence of death by stoning created an international outcry of support to overturn her sentence. The support she received is a reflection of the outrage many around the world feel toward this particular method of execution, and in a larger context the growing social norm that the death penalty should be abolished. As more of the world looks upon the death penalty as unfair, or cruel and unusual, or as torture, arguably, a jus cogens norm prohibiting the death penalty has developed in international law, and will ultimately be the vehicle by which the death penalty will be abolished worldwide. Part I of this comment will detail the plight of Amina Lawal, and how her situation is indicative of the globalization of human rights norms. In Part II, this comment will examine the meaning of a jus cogens norm and how it can be established in the context of capital punishment. Using human rights treaties, the law and practice of other nations, and international tribunal decisions, Part III will assert, citing other contexts, such as the “right to life,” and the already entrenched jus cogens norm prohibiting torture, that a jus cogens norm abolishing the death penalty has arguably already been established. Finally, Part IV will assess what the effect of the establishment of a jus cogens norm prohibiting capital punishment.

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“[T]he [European Court of Human Rights] in Öcalan did not exclude that Article 2 [of the European Convention on Human Rights, protecting the right to life,] had already been amended so as to remove the exception permitting the death penalty. Moreover, … the position has evolved since then. All but two of the Member States have now signed Protocol No. 13 [to the Convention, concerning the abolishment of the death penalty in all circumstances,] and all but three of the States which have signed have ratified it. These figures, together with consistent State practice in observing the moratorium on capital punishment, are strongly indicative that Article 2 has been amended so as to prohibit the death penalty in all circumstances. Against this background, the Court does not consider that the wording of the second sentence of Article 2 § 1 continues to act as a bar to its interpreting the words ‘inhuman or degrading treatment or punishment’ in Article 3 [of the Convention, prohibiting torture and inhuman or degrading treatment,] as including the death penalty …” (Al-Saadoon and Mufdhi v. the United Kingdom judgment of 2 March 2010, § 120).

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The world continued to move closer to the universal abolition of capital punishment during 2006. By the end of the year 88 countries had abolished the death penalty for all crimes. The death penalty has now been abolished in law or practice by 128 countries. Other subjects covered in this document include significant judicial decisions; the use of the death penalty against child offenders; resumptions of executions; and campaigning activities to promote abolition.

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In 2007 the world continued to move closer to the universal abolition of the capital punishment. A historical landmark is the resolution on a moratorium on executions endorsed by the United Nations. By the end of the 2007, 91 countries have abolished the death penalty for all crimes. The death penalty has now been abolished in law or practice by 135 countries. Other subjects covered in this report include commutations, judicial reviews, use against child offenders; and extradition.

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The worldwide situation to date: The worldwide situation concerning the death penalty has once again registered a trend towards abolition in the past year. The countries or territories that to different extents have decided to give up the practice of capital punishment total 133, including the first months of 2004. Of these 81 have abolished the death penalty completely; 14 have abolished it for ordinary crimes; 1, Russia, as a member of the Council of Europe is committed to abolish it and in the meanwhile apply a moratorium on executions; 5 are observing moratoriums and 32 countries are de facto abolitionist, not having carried out executions for at least 10 years.

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This volume provides up-to-date and nuanced analysis across a wide spectrum of capital punishment issues. The essays move beyond the conventional legal approach and propose fresh perspectives, including a unique critique of the abolition sector. Written by a range of leading experts with diverse geographical, methodological and conceptual approaches, the essays in this volume challenge received wisdom and embrace a holistic understanding of capital punishment based on practical experience and empirical data. This collection is indispensable reading for anyone seeking a comprehensive and detailed understanding of the complexity of the death penalty discourse.

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The authors argue that capital litigators should use their skills challenging the abuses not just of process, but of the conditions in which the condemned await their fate, namely prison conditions, education, leisure, visits, medical services, etc. In the aftermath of successful constitutional challenges it is the beneficiaries (arguably those who are considered successes, having been ‘saved’ from the death penalty and now serving living death penalties of one sort or another) who are suffering the cruel and inhumane alternative.Part I of the book offers a selection of diverse, nuanced examinations of death penalty phenomena, scrutinizing complexities frequently omitted from the narrative of academics and activists. It offers a challenging and comprehensive analysis of issues critical to the abolition debate. Part II offers examinations of countries usually absent from academic analysis to provide an understanding of the status of the debate locally, with opportunities for wider application.

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This book questions whether the death penalty in and of itself is a hazard to a sustainable development of criminal justice. As most jurisdictions move away from the death penalty, some remain strongly committed to it, while others hold on to it but use it sparingly. This volume seeks to understand why, by examining the death penalty’s relationship to state governance in the past and present. It also examines how international, transnational and national forces intersect in order to understand the possibilities of future death penalty abolition.The chapters cover the USA – the only western democracy that still uses the death penalty – and Asia – the site of some 90 per cent of all executions. Also included are discussions of the death penalty in Islam and its practice in selected Muslim majority countries. There is also a comparative chapter departing from the response to the mass killings in Norway in 2011. Leading experts in law, criminology and human rights combine theory and empirical research to further our understanding of the relationships between ways of governance, the role of leadership and the death penalty practices.

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‘No Human Way to Kill’ comprises an exhibition of twelve etchings produced by the Goldmark Atelier in 2007 and a 102 page book published by Seabrook Press in association with the Human Rights Centre at the Universtiy of Essex in 2009. The etchings were first displayed at the University of San Francisco in 2008 and the European Commission Gallery in 2009.

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