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A first of its kind report, Deathworthy, presents empirical data on mental illness and intellectual disability among death row prisoners in India and the psychological consequences of living on death row. The report finds that an overwhelming majority of death row prisoners interviewed (62.2%) had a mental illness and 11% had intellectual disability. The proportion of persons with mental illness and intellectual disability on death row is overwhelmingly higher than the proportion in the community population. The report also establishes correlations between conditions of death row incarceration and mental illness and ill-health. Led and conceptualised by Maitreyi Misra (Head, Mental Health and Criminal Justice, Project 39A, National Law University Delhi), the study was conducted under the guidance of Dr. Pratima Murthy (Director, NIMHANS), Dr Sanjeev Jain (Senior Professor, Deptt of Psychiatry, NIMHANS) and Dr Gitanjali Narayanan (Associate Professor, Deptt of Psychology, NIMHANS).

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In 2021, The Death Penalty Project and the Kenya National Commission on Human Rights, in partnership with the Australian National University commissioned Prof. Carolyn Hoyle, Director of The Death Penalty Research Unit, at the University of Oxford, to undertake research in order to provide accurate data on attitudes towards the death penalty in Kenya and facilitate a constructive conversation on the future of capital punishment. The research examined the views of both the general public in Kenya and also opinion formers, those considered influential in shaping, and responding to, national views.

Key findings:

– 40% in favour of abolishing the death penalty, 10% did not know either way
– 51% in favour of retaining the death penalty, only 32% strongly in favour
– Those against the death penalty believed that criminals deserved the opportunity for rehabilitation.
– Knowledge of the death penalty appears to be limited, just 66% were aware Kenya retains the death penalty and just 21% knew no executions had take place in the past 10 years
– The public expressed concerns around the possibility that innocent people could be sentenced to death: 61% of the public – including retentionists – thought that ‘many’ or ‘some’ innocent people have been sentenced to death in Kenya; only 8% thought that ‘no innocent people have been sentenced to death’
– Public support fell from 51% to 31% when considering abolition in the region
59% of the public, who were initially in favour of retention, said that they would accept a new policy of abolition

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This is a report about the role of official misconduct in the conviction of innocent people. We
discuss cases that are listed in the National Registry of Exonerations, an ongoing online archive
that includes all known exonerations in the United States since 1989, 2,663 as of this writing.
This Report describes official misconduct in the first 2,400 exonerations in the Registry, those
posted by February 27, 2019

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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A recent article in Mother Jones examines lingering questions in the determination of which inmates are exempt from execution because of mental incompetency. In 1986, the U.S. Supreme Court ruled in Ford v. Wainwright that a person could not be executed if he or she was “unaware of the punishment they’re about to suffer and why they are to suffer it.” The 2007 ruling in Panetti v. Quarterman updated that decision, with Justice Anthony Kennedy writing, “A prisoner’s awareness of the State’s rationale for an execution is not the same as a rational understanding of it.” Scott Panetti (pictured), the inmate involved in the 2007 case, knew that the state of Texas planned to execute him for the murder of his in-laws, but also sincerely believed that he was at the center of a struggle between God and Satan and was being executed to stop him from preaching the Gospel.

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This brochure was developed by the World Coalition Against the Death Penalty with the Commission on the Human Rights in the Philippines. It explains why the death penalty risks returning in the Philippines and the reasons against its resurgence. It is available in 11 languages of the Philippines, plus French and English.

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In this report, Mai Sato and Paul Bacon go beyond the simple results of opinion polls conducted
recently by the Japanese government, which show very high levels of support for the death penalty.
Using a similar methodology and sample, the authors reveal that the majority of the population form
their views on the death penalty with limited information and based on often inaccurate perceptions
– for example, believing that the crime rate is increasing. Sato and Bacon also demonstrate that
people have a relatively low level of ‘psychological ownership’ when it comes to the future of the death
penalty: the majority think that the government and experts should decide. Furthermore, discussions
about the death penalty among participants increased tolerance towards those with different views –
which, in turn, facilitated potential reform and change.

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The Reverend Russ Ford, who served as the head chaplain on Virginia’s death row for eighteen years, raged against the inequities of the death penalty—now outlawed in Virginia—while ministering to the men condemned to die in the 1980s and 1990s. Ford stood watch with twenty-eight men, sitting with them in the squalid death house during the final days and hours of their lives. In July 1990 he accidentally almost became the 245th person killed by Virginia’s electric chair as he comforted Ricky Boggs in his last moments, a vivid episode that opens this haunting book. Many chaplains get to know the condemned men only in these final moments. Ford, however, spent years working with the men of Virginia’s death row, forging close bonds with the condemned and developing a nuanced understanding of their crimes, their early struggles, and their challenges behind bars. His unusual ministry makes this memoir a unique and compelling read, a moving and unflinching portrait of Virginia’s death row inmates. Revealing the cruelties of the state-sanctioned violence that has until recently prevailed in our backyard, Crossing the River Styx serves as a cautionary tale for those who still support capital punishment.

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Published on March 5, 2024

This report has been drafted by Iran Human Rights (IHRNGO) with the support of ECPM (Together Against the Death Penalty). Since 2012, Iran Human Rights and ECPM have been working together for the publication, international release and distribution of annual reports on the death penalty in Iran.

The 16th annual report on the death penalty by Iran Human Rights and ECPM (Together Against the Death Penalty) provides an assessment and analysis of the 2023 death penalty trends in 2023 in the Islamic Republic of Iran. It sets out the number of executions in 2023, the trend compared to previous years, the legislative framework and procedures, charges, geographic distribution and a monthly breakdown of executions. Lists of the female and juvenile offenders executed in 2023 are also included in the tables. The report also looks into the abolitionist movement within Iran, including the forgiveness movement and its contribution to reducing the use of the death penalty, and provides analysis on how the international community can contribute to limiting the scope of the death penalty in Iran. The 2023 report is the result of hard work from Iran Human Rights members and supporters who took part in reporting, documenting, collecting, analysing and writing of its contents. We are especially grateful to Iran Human Rights sources inside Iran who incur a significant risk by reporting on unannounced and secret executions in prisons of 30 different provinces. Due to the very difficult context, the lack of transparency and the obvious risks and limitations that human rights defenders face in the Islamic Republic of Iran, this report does not give a complete picture of the use of the death penalty in Iran by any means. There are 46 reported executions which are not included in this report due to a lack of sufficient details or an inability to confirm cases through two different sources. However, it aims to provide the most complete and realistic figures possible in the present circumstances. The current report does not include suspicious deaths in custody, death row prisoners who died in prison before the executions or those killed under torture. ECPM supports the elaboration, editing process, publishing and distribution of this report in the framework of its international advocacy work against the death penalty. The problems of transparency on the data and information about the death penalty in Iran should be overcome by a strong strategy of distribution and dissemination. The overall objectives of this report for Iran Human Rights and ECPM are to call attention to and publicise the facts, in order to change national and international views on the situation of the death penalty in Iran, first executioner country in the world.

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Abolitionnist portrait 2004

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“No one believed me” is a quote from Merri Utami, who was sentenced to death for drug trafficking in Indonesia in 2002. Her quote reflects the injustices faced by women accused of capital drug offenses around the world: many decision-makers disbelieve women’s plausible innocence claims or discount the effects of relationships and economic instability on women’s decisions to traffic drugs.

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To date, Kenya and Uganda have not signed the Second Optional Protocol to the International Covenant on Civil and Political Rights and are not party to any international or regional treaty prohibiting the death penalty. While Kenya abstained from voting in the 2010 UN General Assembly moratorium resolution, Uganda voted against it and signed the note verbale of issociation.

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Detailed factsheet on torture and the death penalty, for the 20th World Day Against the Death Penalty (2022).

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This report covers the judicial use of the death penalty for the period January to December 2022. Amnesty International reports only on executions, death sentences and other aspects of the use of the death penalty, such as commutations and exonerations, where there is reasonable confirmation. In many countries governments do not publish information on their use of the death penalty.

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