Mali

Abolitionist in practiceLegal status of the death penalty*
81Number of individuals currently under sentence of death
0Executions in 2022
0Executions in 2021
0Executions in 2020

1980Last known execution
ShootingMethod(s) of execution
NoParty to the International Covenant on Civil and Political Rights
NoParty to the Second Optional Protocol to the ICCPR, aiming at the abolition of the death penalty
Not applicableParty to the American Convention on Human Rights
Not applicableParty to the Protocol to the American Convention on Human Rights to Abolish the Death Penalty
YesUN Moratorium Resolution (2010): cosponsor
ForUN Moratorium Resolution (2010): vote
NoUN Moratorium Resolution (2010): has signed the Note Verbale of Dissociation
YesUN Moratorium Resolution (2012): cosponsor
ForUN Moratorium Resolution (2012): vote
NoUN Moratorium Resolution (2012): has signed the Note Verbale of Dissociation
NoDoes the country have a mandatory death penalty?
2023-05-23Last update


Source: Cornell Center on the Death Penalty Worldwide
*Source of classification: Amnesty International

Related document(s)

Document(s)

The politics of abolition: Reframing the death penalty’s history in comparative perspective

By Carolyn Strange, Daniel Pascoe, and Andrew Novak, on 5 December 2024


2024

Academic Article

Canada

Cruel, Inhuman and Degrading Treatment and Punishment

Mali

Mexico

Myanmar

Philippines

Trend Towards Abolition

United Kingdom


More details See the document

Literature on opposition to the death penalty typically characterizes abolition as inexorable and attributes its fulfillment to the age of human rights. Although most countries abolished capital punishment after the Universal Declaration of Human Rights in 1948, this article uses three comparative case studies to demonstrate abolition’s entanglement with a broader range of political, legal, and cultural factors. Applying a historically grounded nonteleological approach, we offer three insights. First, civilizationist values drove abolitionism in countries in the “vanguard,” such as Canada and England/Wales, where human rights rationales were expressed well after abolition and as a mark of superiority. Second, death penalty abolition has often allied with decolonization and penal reform, but assertions of independence and sovereignty have periodically provoked reinstatement, as in Mexican and Philippine history, which underscores the fragility of abolition. Third, state-centric approaches to de jure and de facto abolition overlook the practice of extrajudicial and summary “rebel” executions in polities such as Myanmar and Mali, which lack a state monopoly on force. Further historical studies that do not presuppose a human rights explanation of abolition and that compare jurisdictions within as well as between the Global North and South will better grasp the death penalty’s complex history.

  • Document type Academic Article
  • Countries list Canada / Mali / Mexico / Myanmar / Philippines / United Kingdom
  • Themes list Cruel, Inhuman and Degrading Treatment and Punishment / Trend Towards Abolition

Document(s)

The Process of Abolishing the Death Penalty in Members States of the Organisation of Islamic Cooperation

By Nael Georges, ECPM, on 27 November 2020


2020

NGO report

Afghanistan

Albania

Algeria

Azerbaijan

Bahrain

Brunei Darussalam

Burkina Faso

Cameroon

Chad

Comoros

Djibouti

Egypt

Indonesia

Iran (Islamic Republic of)

Iraq

Jordan

Kazakhstan

Kuwait

Kyrgyzstan

Lebanon

Libya

Malaysia

Maldives

Mali

Morocco

Mozambique

Niger

Nigeria

Oman

Qatar

Saudi Arabia

Sierra Leone

Somalia

Sudan

Suriname

Tajikistan

Togo

Tunisia

Turkey

Turkmenistan

Uganda

United Arab Emirates

Uzbekistan

arfr
More details See the document

As the 47th session of the Council of Ministers of Foreign Affairs of the Organisation of Islamic Cooperation (OIC) is being held on 27-28 November 2020 in Niamey, Niger, ECPM and Nael Georges release this study, “The Process of Abolishing the Death Penalty in Member States of the Organisation of Islamic Cooperation”.

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